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ب

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دشمن

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جم

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ق

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The word is the crown of all arts.

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That's what the Korgz say.

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The Korgz considered the word to be the beginning of the beginning

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secret artistic word.

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Created, cherished and carefully carried

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it through more than 20 centuries

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difficult historical fate.

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The poetic genius of the people caused lives

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numerous epic tales

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called small epics.

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This is Ershk,

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Jalrza,

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Ertabld, Kedaikan, Kurmambek and so on

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further.

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There are more than 30 titles in total.

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But this is a fairly extensive list.

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small epics do not exhaust everything

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epic heritage of the Kyrgyz people.

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Many epic tales have not reached

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our days, lost in the sands

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time.

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Each of these small epics

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neither in volume nor in content

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inferior to the best examples of world epic and

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could rightfully become spiritual

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decoration of any national culture.

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But they all, it must be admitted, seem

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small children next to the greatest titan

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epic heritage of the Kyrgyz people

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Monas.

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Eposmonas occupies a completely unique

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place even among outstanding monuments

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world epic and throws away its greatness

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throughout the entire space of world culture. And

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not the fault of the Epic, but the misfortune that the highest

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artistic horizons of genius

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Kyrgyz legend, its unique

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the poetic world still remains

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inaccessible to the eyes of the entire world

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culture.

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In ancient times, when it was still early

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did not end, and later did not begin,

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people in tall clothes appeared in Altai

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felt hats.

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They looked exhausted, and their snow-white

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the hubcaps are gray from road dust.

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These were the Korgyz, expelled by the Katays from

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their ancient homeland of the heavenly mountains.

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The leader of Kragz was named Jacob. He

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was a khan. And his eight ancestors too

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were khans. Family tree of Jakbhan

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had eight powerful branches from the very

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ancient Karakhan and before Nana Khan, father

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Jakba.

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The death of the one who died in the battle with the Catai was

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four sons: Orozdu, Usen, Bai and Jacob,

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the youngest of the brothers.

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The Chinese rulers decided: "It is dangerous if

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the sons of Nagoya will join their heads in

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one place" and scattered them four different

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sides.

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The elder brother in Rosda was left in the valley

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Scarlet. Second brother, Violent Usen,

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sent to cool down his hot temper

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Siberia.

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Send the third brother Bai to Kazhgar. A

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the youngest, seventeen years old

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Jakba, from afar to distant Altai.

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The race was reborn in meekness and hard work

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Jakba.

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And now he has already reached his forty-eighth

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spring, and he still had no children.

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The old one stood on the threshold of his yurt, and the walls

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the yurts were still not amused by the sonorous children's

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laughter.

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Bitterly mourned his fate of being childless

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Jakb. But he did not know that in ancient

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book of destinies, which was kept in a large

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secret from everyone in the distant capital of Ktaev

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Beijiniya, it was said:

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"A great hero will be born among the Krgyz

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monas. He will surpass everyone living on

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earth with strength, wisdom and greatness of soul.

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He will free the Korgyz from the power of the Katai and

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will gather them under his wing. They will call him

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Korgyz Monas the magnanimous."

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He will conquer the holy city of Beijing and

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will rule over it for 6 months.

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The prediction of the ancient book came true, and in

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Yurta Jakba was born blessed on

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on earth and in heaven the long-awaited son.

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In honor of the birth of his son, Dakob arranged

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a generous feast and invited the wise to it

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elders from different tribes and peoples.

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The feast ended, Jahob brought out his son,

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wrapping it in the floor of his chapan, and

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showed the elders:

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"Here is my long-awaited firstborn,

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take a look at him and give him a happy

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name".

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For a long time the wisest thought, what a happy

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give the firstborn a name Japa, and they couldn’t

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come up with.

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And then the white-bearded saint appeared

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old man

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All of you are dressed in expensive fur coats.

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But you are all depressed and upset about something,

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because you can't give a happy name

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son of Bay Jakba.

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If you, old man, give a name to the child and all

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help us out, we will be very helpful to you

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grateful.

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Shigin buas bklsngan

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buas.

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The child has all the signs of the extraordinary

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a knight born for great deeds.

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May the Creator bless him and increase

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his days, let his name be Manas, yes

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he will be happy.

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People liked this beautiful sonorous

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name, but no one knew what it meant.

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Thus, folklore tradition

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hints at a mysterious sacred

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nature of the name Monas.

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That's why it's inexplicable, they say

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storytellers of what is divine

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origin. It is for this reason

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the proud name of Monas has been preserved in one

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singular in rich and

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various Kyrgyz aromatics. Name

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turned into a title, into a symbol.

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Scientists believe that the name Monas

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etiologically goes back to the Syrian mani,

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teacher, chief, and explains it broadly

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spread of the Manich religion in

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Central Asia in the 7th century.

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According to the famous Turkmen

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scientist, decipherer of ancient texts,

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The epic is based on the ancient Aryan myth about

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first man,

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and the very name of the epic hero means

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in Sanskrit the spirit of man, the first man.

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Every nation wants to say about itself as

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as much as possible, not only in the present, but

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and in the past tense.

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Traces of monas go back to

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pre-modern times.

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About the great extent of time

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they say they wrote the Kirkiz epic themselves

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storytellers.

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From those days to these days the days have flown by

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sands.

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The years passed in a series of irrevocable ones.

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Centuries have dried up the immeasurable spaces.

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What was yesterday is gone today.

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The deep seas have dried up.

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Endless expanses rose up like mountains.

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The high mountains have become sand. Cities

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multi-lying, diverse tribes, disappeared

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in the abyss of time.

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From those days to these things were done.

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Thought gave birth to thought, word gave birth

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word. Everything that comes is just a word

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priceless.

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Everything coming

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only the word is imperishable.

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>> As folk legend explains and

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folklore tradition of origin

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great epic?

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Folk legend explains this

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as follows.

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When the magnanimous Monas died,

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was the first to sing it in a funeral lament

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legendary Anysarchi,

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who, according to legend, became the first

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narrator of the epic Manas.

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Jaisan was talking about how Jakb arrived,

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father of Monas, in Altai, how he was born

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his son Monas, how 40 heroes became

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the support and heart of Monas, as he created

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Monas is a stone made of sand, and the people are made of

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scattered Kyrgyz tribes.

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Day gave way to night. Defective Moon

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round, and Jaisan Rchini’s voice fell silent.

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Everything has an end, but writing has no end.

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This is how the epic tradition explains

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birth of the Kyrgyz epic.

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And how does modern science explain genesis

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Kyrgyz epic?

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According to the theory of one of the major

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folklorists of the West Andreas

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Hoyster, epic core and central

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the axis of the epic can become a significant and

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the most dramatic episode in history

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people, for example, the Long March. And the very

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an epic tale can grow from

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a separate epic song that,

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growing, it can turn into

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followed by folk epic.

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Let's try to find out whether there was

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history of the Kyrgyz event comparable to

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epic great march.

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And was there a person in our history,

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which served as the prototype for the monas

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generous?

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Monas is primarily historical-heroic

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epic

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This means that the entire epic is permeated

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history. He absorbed himself and

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transformed numerous

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historical events, turning them high

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samples of epic poetry.

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So what is this story that

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fertilized one of the greatest epics

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peace?

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Krgzy is one of the most ancient peoples

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Central and Middle Asia. At the end

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last century BC

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expanses of Southern Siberia to replace

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Saki-Sarmatian culture comes

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Huns.

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O mixture of Huns, Samadians, Tuba,

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Azov and Denlin. And a tribal

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Krygz union.

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Along the banks of the mighty Siberian river Yenisei

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the camps of the ancient Korgyz were spread out.

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It was powerful for its time

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nomadic state

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which could expose

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eighty thousand combat troops.

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Country

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Korgzov had a high culture, developed

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agriculture,

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skilled crafts, high in quality

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sometimes military weapons.

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The Krgyz carried on brisk trade with

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Central Asia, Eastern Turkistan and

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China.

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Aristocratic Krgyz family Begi Ved

244
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your ancestry from mythical ancestors

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Barsov.

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In the 6th century, the Yenisei developed

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ancient Kargyz writing, what is it about?

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evidenced by the findings from above

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120 monuments of ancient Nergyz

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writing.

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The country of Kragza was famous for its products

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gold and silver, precious stones and

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herds of thousands of horses.

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And it’s no coincidence that greedy neighbors more than once

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raised the sword over the land of Kragza.

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At the beginning of the century, to the country of the Korgyz

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countless hordes of Tozoguz invaded

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or the ancient Uyghurs, the most irreconcilable

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and merciless enemies of the ancient Korgyz.

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They professed Manichaeism.

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The Manaeans moved to the great steppe,

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leaving the hard stone from the soft

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ashes.

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At the cost of an unprecedented effort of all

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the Prodyzy people won in two

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brutal and bloody battles 840 and 847

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years, the consequences of which for

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the Manichaeans turned out to be fatal. They were

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broken on the head and scattered throughout

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to a great degree.

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Twenty Years' War with the Manichaeans

272
00:18:40,960 --> 00:18:47,360
completely bled Karzo dry. State

273
00:18:44,080 --> 00:18:49,520
was destroyed and fell into disrepair. Several

274
00:18:47,360 --> 00:18:51,840
generations of people suffered unprecedented

275
00:18:49,520 --> 00:18:53,600
losses, killed, wounded and nervous

276
00:18:51,840 --> 00:18:55,440
broken.

277
00:18:53,600 --> 00:18:58,120
The scale of the national disaster was

278
00:18:55,440 --> 00:19:01,480
so great that they are imprinted in

279
00:18:58,120 --> 00:19:05,080
popular consciousness, like a decade

280
00:19:01,480 --> 00:19:05,080
grief and suffering.

281
00:19:28,320 --> 00:19:31,320
ا

282
00:19:48,679 --> 00:19:54,360
But the people's leader came, who managed

283
00:19:51,280 --> 00:19:57,440
unite the fragmented tribes, again

284
00:19:54,360 --> 00:19:59,200
gather them into one powerful union.

285
00:19:57,440 --> 00:20:02,000
History has not preserved the name of this

286
00:19:59,200 --> 00:20:04,720
the legendary leader of the Korgyz.

287
00:20:02,000 --> 00:20:07,760
Under his leadership, the ancient Krgyz

288
00:20:04,720 --> 00:20:10,880
managed to throw off not only their foreigners,

289
00:20:07,760 --> 00:20:13,840
Turks, Toguzaguzes, but also conquered them

290
00:20:10,880 --> 00:20:19,240
lands, reached Kanyashay in the west, to

291
00:20:13,840 --> 00:20:19,240
China in the south and to Manchuria in the east.

292
00:20:20,159 --> 00:20:25,840
What was this legendary wolf like?

293
00:20:23,640 --> 00:20:28,280
Was he similar in appearance to the Kargyz

294
00:20:25,840 --> 00:20:30,880
knight carved on a rock by the ancients

295
00:20:28,280 --> 00:20:33,280
artist,

296
00:20:30,880 --> 00:20:35,960
or resembled a formidable Turkic warrior

297
00:20:33,280 --> 00:20:38,960
Kultyagin, the hated enemy of the ancients

298
00:20:35,960 --> 00:20:38,960
Korgyz.

299
00:20:39,320 --> 00:20:44,039
Or perhaps he looked like Saksky

300
00:20:41,360 --> 00:20:47,400
golden leader, whose remains were

301
00:20:44,039 --> 00:20:50,159
found near Lake Isa.

302
00:20:47,400 --> 00:20:52,280
But whoever he is, this unknown

303
00:20:50,159 --> 00:20:55,559
In fact, Korgyzov eventually found

304
00:20:52,280 --> 00:20:58,559
mythical traits and became an epic hero

305
00:20:55,559 --> 00:20:58,559
Monas.

306
00:21:03,880 --> 00:21:11,200
840 Krgyz Kagan Hyunbu Changmin

307
00:21:09,080 --> 00:21:14,159
collected something grandiose for those times

308
00:21:11,200 --> 00:21:16,159
hundred thousand army and opposed

309
00:21:14,159 --> 00:21:18,360
Toguzov.

310
00:21:16,159 --> 00:21:21,039
Unfortunately, Kratysky's real name

311
00:21:18,360 --> 00:21:23,919
Kagan did not reach us, and he entered

312
00:21:21,039 --> 00:21:26,080
history under the mentioned throne name,

313
00:21:23,919 --> 00:21:29,320
given to him by the Chinese Emperor

314
00:21:26,080 --> 00:21:32,279
Tara state.

315
00:21:29,320 --> 00:21:34,440
Luck accompanied the Karz Kagan. And

316
00:21:32,279 --> 00:21:36,960
with the assistance of a Uyghur commander

317
00:21:34,440 --> 00:21:40,039
Guida Mahe, who switched sides

318
00:21:36,960 --> 00:21:43,760
Korgyz, in a fierce battle he defeated

319
00:21:40,039 --> 00:21:46,720
their army, and the capital of the Uighurs, the horde Balik

320
00:21:43,760 --> 00:21:49,080
burned and destroyed.

321
00:21:46,720 --> 00:21:50,919
Pursuing the surviving remnants of the Uyghurs,

322
00:21:49,080 --> 00:21:54,279
the Kyrgyz Kagan reached possession

323
00:21:50,919 --> 00:21:59,000
Karluks in what is now eastern Turkistan

324
00:21:54,279 --> 00:22:04,840
and took their cities Beityn and Ansi.

325
00:21:59,000 --> 00:22:04,840
But Hagan himself died soon in 847.

326
00:22:05,279 --> 00:22:09,799
And here it suggests itself

327
00:22:07,320 --> 00:22:11,799
some comparisons.

328
00:22:09,799 --> 00:22:14,159
Isn't the epic badge

329
00:22:11,799 --> 00:22:15,840
folklore transcription of the historical

330
00:22:14,159 --> 00:22:19,240
Beityna?

331
00:22:15,840 --> 00:22:21,760
like the epic character Monas with Kazov

332
00:22:19,240 --> 00:22:25,480
an echo of a real-life Korzian

333
00:22:21,760 --> 00:22:27,960
Kagan. And finally, isn't it

334
00:22:25,480 --> 00:22:30,600
Uyghur commander Guilyu Mahe,

335
00:22:27,960 --> 00:22:33,039
spread by krgyz, prototype

336
00:22:30,600 --> 00:22:34,559
glorified monastery of the Chinese knight

337
00:22:33,039 --> 00:22:37,120
Almambet?

338
00:22:34,559 --> 00:22:41,440
There are no answers to these questions. Yes and,

339
00:22:37,120 --> 00:22:41,440
It probably can’t be.

340
00:22:57,240 --> 00:23:01,039
Barsbek,

341
00:22:59,120 --> 00:23:02,799
tragic figure of our distant

342
00:23:01,039 --> 00:23:05,919
history.

343
00:23:02,799 --> 00:23:08,159
This outstanding Krgyz Kagan died in

344
00:23:05,919 --> 00:23:11,159
710-711

345
00:23:08,159 --> 00:23:11,159
years.

346
00:23:14,480 --> 00:23:19,000
He came from ancient

347
00:23:16,039 --> 00:23:20,960
aristocratic dynasty and advanced

348
00:23:19,000 --> 00:23:23,600
into the political arena thanks to

349
00:23:20,960 --> 00:23:25,840
exceptional personal qualities

350
00:23:23,600 --> 00:23:30,400
wise politician, far-sighted

351
00:23:25,840 --> 00:23:30,400
diplomat and fearless warrior.

352
00:23:30,720 --> 00:23:35,400
He led the fight against the powerful

353
00:23:32,760 --> 00:23:38,159
Turkic Khaganate, the eternal enemy

354
00:23:35,400 --> 00:23:42,440
Yenisei Korgyz in the most difficult and

355
00:23:38,159 --> 00:23:42,440
a dramatic period for them.

356
00:23:43,120 --> 00:23:50,960
Around the 690s he took the title

357
00:23:46,440 --> 00:23:53,200
Kagan with the throne name Nanchu Albelge,

358
00:23:50,960 --> 00:23:56,120
thereby challenging the mighty

359
00:23:53,200 --> 00:23:59,000
Turkic Khaganate.

360
00:23:56,120 --> 00:24:01,640
Kaganchurak Kapagan decided once and for all

361
00:23:59,000 --> 00:24:04,320
put an end to the Kragazs and came out with

362
00:24:01,640 --> 00:24:07,919
a large army against them, but was

363
00:24:04,320 --> 00:24:09,760
the leopard was decisively stopped running,

364
00:24:07,919 --> 00:24:13,799
and the Turks were forced to conclude

365
00:24:09,760 --> 00:24:13,799
a humiliating world for them.

366
00:24:18,559 --> 00:24:24,440
The Turkic Kagan recognized Barsbeg as an equal

367
00:24:20,760 --> 00:24:26,640
and what’s more, I decided to be born with him,

368
00:24:24,440 --> 00:24:29,640
giving him his younger sister as his wife

369
00:24:26,640 --> 00:24:29,640
bookish

370
00:24:33,480 --> 00:24:37,159
Thus, the power of Barsbeg

371
00:24:35,120 --> 00:24:39,679
strengthened. Karkazaz State

372
00:24:37,159 --> 00:24:41,880
gaining strength and power.

373
00:24:39,679 --> 00:24:44,919
At the beginning of the 7th century Barsbeg carried out

374
00:24:41,880 --> 00:24:47,559
active anti-Turkic foreign policy.

375
00:24:44,919 --> 00:24:50,600
In 709 Barsbeg managed to create

376
00:24:47,559 --> 00:24:52,799
powerful anti-Turkic coalition, in which,

377
00:24:50,600 --> 00:24:56,880
except Kyrgyzstan, included the Chinese Empire

378
00:24:52,799 --> 00:24:59,080
Tang and the Turgezh Khanate.

379
00:24:56,880 --> 00:25:02,080
But when the Turks began hostilities

380
00:24:59,080 --> 00:25:05,080
against the Kyrgyz, recent allies

381
00:25:02,080 --> 00:25:07,640
betrayed the Khyrgs.

382
00:25:05,080 --> 00:25:11,799
Barsbek was thus left alone

383
00:25:07,640 --> 00:25:11,799
one of the strongest opponents.

384
00:25:13,840 --> 00:25:18,559
but took the great passes in a timely manner

385
00:25:16,000 --> 00:25:21,000
through the Sayans and was able to feel in

386
00:25:18,559 --> 00:25:23,039
complete safety.

387
00:25:21,000 --> 00:25:25,679
However, the Turkic commanders went to

388
00:25:23,039 --> 00:25:28,360
an unprecedented step. They decided to move

389
00:25:25,679 --> 00:25:30,880
Sayan bread in the deep winter

390
00:25:28,360 --> 00:25:32,799
snow.

391
00:25:30,880 --> 00:25:35,880
The Turks paved the way with spears across

392
00:25:32,799 --> 00:25:39,799
deep snow and attacked the Kargyz in

393
00:25:35,880 --> 00:25:39,799
deep sleep time.

394
00:25:41,640 --> 00:25:48,440
The fierce Boiners were killed.

395
00:25:45,440 --> 00:25:50,720
Barsbeg fell in battle. His body isn't even

396
00:25:48,440 --> 00:25:53,720
managed to be buried with proper

397
00:25:50,720 --> 00:25:53,720
honors.

398
00:25:54,600 --> 00:25:57,960
We'll probably never know

399
00:25:56,480 --> 00:25:59,600
real name of the people

400
00:25:57,960 --> 00:26:03,080
liberator leader

401
00:25:59,600 --> 00:26:06,240
prototype of the epic hero Monas.

402
00:26:03,080 --> 00:26:08,960
But that's not important. Something else is important.

403
00:26:06,240 --> 00:26:11,480
Outstanding leaders of the past inspired

404
00:26:08,960 --> 00:26:14,480
folk artistic genius

405
00:26:11,480 --> 00:26:16,520
creation of a grandiose epic cycle,

406
00:26:14,480 --> 00:26:19,600
where their images were transformed into

407
00:26:16,520 --> 00:26:23,159
generalized powerful image of the Kyrgyz

408
00:26:19,600 --> 00:26:23,159
hero monas.

409
00:26:28,520 --> 00:26:31,520
yrockets

410
00:26:40,440 --> 00:26:42,840
semi

411
00:26:54,559 --> 00:26:58,320
Arts

412
00:26:56,640 --> 00:27:00,880
Dali

413
00:26:58,320 --> 00:27:03,880
measurements

414
00:27:00,880 --> 00:27:03,880
boastful

415
00:27:26,159 --> 00:27:32,600
The Amanasi cycle consists of three parts.

416
00:27:29,679 --> 00:27:35,240
The first part is Monas.

417
00:27:32,600 --> 00:27:36,799
The second part of Semetey named after his son

418
00:27:35,240 --> 00:27:39,279
Monas.

419
00:27:36,799 --> 00:27:41,279
The third part of Seytek named after his grandson

420
00:27:39,279 --> 00:27:43,519
Manasa.

421
00:27:41,279 --> 00:27:46,519
The Tale of Sitek completes the trilogy

422
00:27:43,519 --> 00:27:49,240
Anasia. Continuation of the tale of Monasius

423
00:27:46,519 --> 00:27:51,919
can be traced further, but this is no longer

424
00:27:49,240 --> 00:27:54,440
deep rivers of folk art, and

425
00:27:51,919 --> 00:27:58,360
rather skinny folklore rivers,

426
00:27:54,440 --> 00:27:58,360
little known among the people.

427
00:28:01,279 --> 00:28:05,880
One of the unique features of Manas,

428
00:28:03,559 --> 00:28:08,000
amazing, its

429
00:28:05,880 --> 00:28:10,440
immensity that has no analogues

430
00:28:08,000 --> 00:28:12,799
world factoristics.

431
00:28:10,440 --> 00:28:15,000
Manas in its grandiose scale

432
00:28:12,799 --> 00:28:18,039
surpasses all known epics

433
00:28:15,000 --> 00:28:21,200
works of the world. First cycle only

434
00:28:18,039 --> 00:28:25,240
epic according to the version of Sagambay Orazbakov

435
00:28:21,200 --> 00:28:29,399
is 183,000 lines of poetry

436
00:28:25,240 --> 00:28:31,760
or 263 printed sheets.

437
00:28:29,399 --> 00:28:34,840
Option co-recorded from the words of Sayakpay

438
00:28:31,760 --> 00:28:38,960
Korolaev is more than half a million

439
00:28:34,840 --> 00:28:42,399
poetic lines or 750 publishing

440
00:28:38,960 --> 00:28:45,480
printed sheets, which would amount to 20

441
00:28:42,399 --> 00:28:50,200
voluminous book volumes.

442
00:28:45,480 --> 00:28:52,640
Truly, this is a whole poetic ocean.

443
00:28:50,200 --> 00:28:55,600
At the age of 10, the young monas was erected

444
00:28:52,640 --> 00:28:58,320
the dignity of the khan, and his power now

445
00:28:55,600 --> 00:29:01,600
extended over all the forty tribes

446
00:28:58,320 --> 00:29:07,120
by the Kor people from Altai to the heavenly

447
00:29:01,600 --> 00:29:10,039
mountains And Monas became the leader of the Krzes.

448
00:29:07,120 --> 00:29:11,960
Many wonderful lines are dedicated in the epic

449
00:29:10,039 --> 00:29:14,880
heroes,

450
00:29:11,960 --> 00:29:20,320
but the pinnacle of the poetic creation of the people

451
00:29:14,880 --> 00:29:20,320
is the central image of the hero Manas.

452
00:29:22,880 --> 00:29:28,080
This is how storytellers describe Monasco

453
00:29:25,080 --> 00:29:28,080
epic

454
00:29:37,840 --> 00:29:40,840
aldn

455
00:29:41,840 --> 00:29:46,919
aln

456
00:29:43,919 --> 00:29:46,919
salna

457
00:29:47,159 --> 00:29:51,039
these are unbearably talented poetic

458
00:29:49,480 --> 00:29:52,679
lines

459
00:29:51,039 --> 00:29:55,399
unfortunately translate them almost

460
00:29:52,679 --> 00:29:59,159
impossible no wonder someone very accurately

461
00:29:55,399 --> 00:30:00,960
poetry noticed - this is what is lost when

462
00:29:59,159 --> 00:30:02,919
translation

463
00:30:00,960 --> 00:30:04,000
but we still tried to translate these

464
00:30:02,919 --> 00:30:08,120
lines

465
00:30:04,000 --> 00:30:11,760
And they sound something like this in Russian.

466
00:30:08,120 --> 00:30:15,880
As if created from the support of heaven and earth

467
00:30:11,760 --> 00:30:19,640
Manas. As if woven from the light of the sun and

468
00:30:15,880 --> 00:30:23,320
moon Manas. As if collected from coolness

469
00:30:19,640 --> 00:30:28,919
sublunar clouds. Monas seems to have been created

470
00:30:23,320 --> 00:30:28,919
from a heaviness thicker than the earth. Monas.

471
00:30:34,039 --> 00:30:37,600
In philosophy there is such a concept as

472
00:30:35,960 --> 00:30:41,000
euhemyrism,

473
00:30:37,600 --> 00:30:44,720
according to which gods and heroes are

474
00:30:41,000 --> 00:30:46,919
deified great men of the past.

475
00:30:44,720 --> 00:30:49,640
This fully applies to the heroes.

476
00:30:46,919 --> 00:30:52,000
Kyrgyz epic.

477
00:30:49,640 --> 00:30:54,880
However, there is another point on this matter

478
00:30:52,000 --> 00:30:57,440
vision. A prominent Kyrgyz scientist,

479
00:30:54,880 --> 00:30:59,360
cultural historian Vladimir Makrynin

480
00:30:57,440 --> 00:31:02,760
believes that once upon a time at the dawn of our

481
00:30:59,360 --> 00:31:04,639
history monas was a deity, namely

482
00:31:02,760 --> 00:31:07,320
god of war.

483
00:31:04,639 --> 00:31:10,080
But then he left the pantheon of gods and

484
00:31:07,320 --> 00:31:12,159
gradually, having lost sacred features,

485
00:31:10,080 --> 00:31:13,760
turned into the hero of an epic tale

486
00:31:12,159 --> 00:31:15,880
Kyrgyz

487
00:31:13,760 --> 00:31:19,080
No wonder she constantly accompanies

488
00:31:15,880 --> 00:31:22,240
such allegorical companions as the lion,

489
00:31:19,080 --> 00:31:25,240
wolf, tiger, leopard, mythical bird

490
00:31:22,240 --> 00:31:25,240
Albkarakush.

491
00:31:35,519 --> 00:31:41,559
The main feature of the hero is spiritual breadth,

492
00:31:38,159 --> 00:31:43,799
nobility and greatness of soul.

493
00:31:41,559 --> 00:31:46,760
Manas has many poetic epithets:

494
00:31:43,799 --> 00:31:48,840
Grey-maned, lion, tiger, leopard. But

495
00:31:46,760 --> 00:31:51,559
the main advantage of the hero is not

496
00:31:48,840 --> 00:31:55,440
physical strength and courage, and mental

497
00:31:51,559 --> 00:31:58,679
qualities, nobility and generosity.

498
00:31:55,440 --> 00:32:01,000
Therefore, the most honorable epithet is Aikl, then

499
00:31:58,679 --> 00:32:05,399
is generous, strictly applied

500
00:32:01,000 --> 00:32:05,399
only to Manas himself.

501
00:32:07,240 --> 00:32:12,200
Regarding the appearance of Monas, we

502
00:32:09,039 --> 00:32:14,120
We adhere to the following concept.

503
00:32:12,200 --> 00:32:17,240
For us, monas is the embodiment

504
00:32:14,120 --> 00:32:18,919
ideal folk spirit.

505
00:32:17,240 --> 00:32:20,679
Therefore it will hardly be correct

506
00:32:18,919 --> 00:32:22,840
tie it to external features

507
00:32:20,679 --> 00:32:25,519
a specific person.

508
00:32:22,840 --> 00:32:30,120
This would destroy the mystery and enigma

509
00:32:25,519 --> 00:32:30,120
sacred image of an epic hero.

510
00:32:32,600 --> 00:32:37,720
Let's refer to the eastern miniatures.

511
00:32:35,000 --> 00:32:40,360
depicting the prophet Muhammad,

512
00:32:37,720 --> 00:32:43,360
ascending to heaven on a fairy horse

513
00:32:40,360 --> 00:32:43,360
Al-Buraqi.

514
00:32:43,960 --> 00:32:50,600
The prophet's face is covered with a cloth curtain.

515
00:32:47,679 --> 00:32:52,679
The medieval artist makes it clear

516
00:32:50,600 --> 00:32:54,200
that everyone to the best of their imagination and

517
00:32:52,679 --> 00:32:56,080
imagination

518
00:32:54,200 --> 00:32:59,440
you are free to imagine it in your own way

519
00:32:56,080 --> 00:33:02,840
the sacred face of the prophet Mahamed, as we

520
00:32:59,440 --> 00:33:06,000
the appearance of a magnanimous monas.

521
00:33:02,840 --> 00:33:08,399
Among the positive heroes of the Epic, special

522
00:33:06,000 --> 00:33:12,480
and the image takes pride of place

523
00:33:08,399 --> 00:33:14,840
Almambet, a Knight deprived of his homeland.

524
00:33:12,480 --> 00:33:17,519
China by birth he becomes the most

525
00:33:14,840 --> 00:33:19,440
faithful ally of Monas, his friend

526
00:33:17,519 --> 00:33:21,480
twinned.

527
00:33:19,440 --> 00:33:24,760
Almambet is the most worthy vitez after

528
00:33:21,480 --> 00:33:27,760
monas. He, like Monas, is brave,

529
00:33:24,760 --> 00:33:30,399
honest, fair and also does not know himself

530
00:33:27,760 --> 00:33:33,120
equal in greatness of soul.

531
00:33:30,399 --> 00:33:34,720
As for the education of education, then in

532
00:33:33,120 --> 00:33:37,919
in this he surpassed even himself

533
00:33:34,720 --> 00:33:40,279
magnanimous, for a prince by birth

534
00:33:37,919 --> 00:33:43,799
he was able to receive such an education that

535
00:33:40,279 --> 00:33:47,279
learned the secrets of magic and witchcraft.

536
00:33:43,799 --> 00:33:51,480
He will penetrate the secret of miracles, he will comprehend

537
00:33:47,279 --> 00:33:54,799
the voice of heaven, he will untie the knots of speech, he

538
00:33:51,480 --> 00:33:57,440
will cut off the ends of the swords.

539
00:33:54,799 --> 00:34:00,880
According to Sagambay Razbakov, Almaabet

540
00:33:57,440 --> 00:34:03,559
leaves his homeland for religious reasons.

541
00:34:00,880 --> 00:34:05,519
Storyteller Sakhpakharayev explains the transition

542
00:34:03,559 --> 00:34:07,240
Almambet to Monas not only

543
00:34:05,519 --> 00:34:10,919
religious reasons, but also

544
00:34:07,240 --> 00:34:10,919
political reasons.

545
00:34:16,440 --> 00:34:21,679
Old Jahaban, father of Monas, commits

546
00:34:19,560 --> 00:34:24,159
twinning ceremony and announces them

547
00:34:21,679 --> 00:34:26,520
blood brothers. From now on fate

548
00:34:24,159 --> 00:34:28,399
Almambet is closely intertwined with fate

549
00:34:26,520 --> 00:34:31,359
magnanimous.

550
00:34:28,399 --> 00:34:34,639
From now on they, Manas and Almambet, will no longer

551
00:34:31,359 --> 00:34:37,639
will be able to live in Russia and act promptly.

552
00:34:34,639 --> 00:34:40,480
Their lives will merge into one destiny, their

553
00:34:37,639 --> 00:34:43,480
thoughts will become similar, their actions

554
00:34:40,480 --> 00:34:43,480
merged.

555
00:34:47,639 --> 00:34:53,320
And it is no coincidence that Almambet marries the very

556
00:34:50,040 --> 00:34:55,800
close friend Kankei Aruka and almost

557
00:34:53,320 --> 00:34:59,560
simultaneously with Monas finds his

558
00:34:55,800 --> 00:34:59,560
heroic death.

559
00:35:24,200 --> 00:35:30,119
Image of Vityazelishonny’s homeland-

560
00:35:27,560 --> 00:35:33,800
one of the most outstanding and tragic

561
00:35:30,119 --> 00:35:36,320
images not only in the Kyrgyz epic.

562
00:35:33,800 --> 00:35:38,880
With the entry of Almambet into the arena of the Epic

563
00:35:36,320 --> 00:35:41,480
Monas's dramaturgy becomes more complicated.

564
00:35:38,880 --> 00:35:43,920
A new piercing, pinching sensation appears

565
00:35:41,480 --> 00:35:46,599
theme of the lost homeland. Psychology

566
00:35:43,920 --> 00:35:50,760
heroes becomes more complex, rises to

567
00:35:46,599 --> 00:35:50,760
truly tragic heights.

568
00:35:50,960 --> 00:35:57,319
A reflective hero enters the arena,

569
00:35:53,839 --> 00:35:59,160
stricken with loneliness.

570
00:35:57,319 --> 00:36:02,280
He, Almambet,

571
00:35:59,160 --> 00:36:04,760
he lost his homeland, but the stranger did not find it.

572
00:36:02,280 --> 00:36:07,280
At the head of the monastic army he goes to war

573
00:36:04,760 --> 00:36:11,280
your homeland, your people. What can

574
00:36:07,280 --> 00:36:11,280
be more tragic than this?

575
00:36:11,880 --> 00:36:16,960
Because in this or that society

576
00:36:14,000 --> 00:36:20,400
relate to a woman, it is customary to judge

577
00:36:16,960 --> 00:36:22,240
moral climate of a given society.

578
00:36:20,400 --> 00:36:25,319
Nomadic consciousness gave the role

579
00:36:22,240 --> 00:36:28,000
woman-mother, woman-wife special,

580
00:36:25,319 --> 00:36:30,440
almost sacred meaning. Origins

581
00:36:28,000 --> 00:36:32,359
this unusual attitude towards a woman,

582
00:36:30,440 --> 00:36:35,079
were probably hidden not only in the

583
00:36:32,359 --> 00:36:37,760
nomadic way of life of the people, but also in the residual

584
00:36:35,079 --> 00:36:40,400
remnants of maternal ancestor cult,

585
00:36:37,760 --> 00:36:43,319
in some elements of primitive magic

586
00:36:40,400 --> 00:36:45,480
and in the rich mythology of the people.

587
00:36:43,319 --> 00:36:48,560
The image of a woman personified in the mind

588
00:36:45,480 --> 00:36:51,240
nomad is the image of mother nature and lived in

589
00:36:48,560 --> 00:36:53,680
nomadic consciousness in perfect harmony with

590
00:36:51,240 --> 00:36:55,440
her. Examples of this can be given

591
00:36:53,680 --> 00:36:57,960
multitude.

592
00:36:55,440 --> 00:37:00,839
Let us remember the cult of the mother of the ancestor

593
00:36:57,960 --> 00:37:03,520
Umay Ene, patroness of the home

594
00:37:00,839 --> 00:37:06,359
hearth, reader and guardian

595
00:37:03,520 --> 00:37:08,920
posterity, deeply ingrained in the everyday

596
00:37:06,359 --> 00:37:10,800
consciousness of the Kyrgyz. By touching

597
00:37:08,920 --> 00:37:12,880
feminist ideas of the ancients

598
00:37:10,800 --> 00:37:15,880
Kyrgyz, let’s give a few more

599
00:37:12,880 --> 00:37:18,839
interesting facts. Yes, common

600
00:37:15,880 --> 00:37:21,560
and now a triangular breast amulet

601
00:37:18,839 --> 00:37:24,160
directly related to the idea of fertility and

602
00:37:21,560 --> 00:37:25,480
because it has a triangular female shape

603
00:37:24,160 --> 00:37:27,240
womb.

604
00:37:25,480 --> 00:37:29,560
Modern Kyrgyz women and not

605
00:37:27,240 --> 00:37:32,079
they suspect that silver braids

606
00:37:29,560 --> 00:37:35,079
triangular shaped decorations too

607
00:37:32,079 --> 00:37:35,079
Let's get in touch

608
00:37:49,119 --> 00:37:53,240
to the ritual of desecration that existed

609
00:37:51,480 --> 00:37:56,160
among nomads in the distant past

610
00:37:53,240 --> 00:37:56,160
Muslim era.

611
00:37:56,200 --> 00:38:01,760
over a man accused of special

612
00:37:58,760 --> 00:38:04,520
cruel and heinous crime,

613
00:38:01,760 --> 00:38:06,920
committed moral punishment. When

614
00:38:04,520 --> 00:38:10,400
in a huge crowd of people his face

615
00:38:06,920 --> 00:38:12,760
covered with a woman's womb. But there was

616
00:38:10,400 --> 00:38:15,000
however, another ancient rite,

617
00:38:12,760 --> 00:38:18,119
symbolic act of healing with the womb

618
00:38:15,000 --> 00:38:21,640
an immaculate woman wife. This ancient one

619
00:38:18,119 --> 00:38:24,040
the magical ritual was called OK Otto or

620
00:38:21,640 --> 00:38:26,319
stepping over the arrow.

621
00:38:24,040 --> 00:38:29,640
He brought within himself a cleansing moral

622
00:38:26,319 --> 00:38:31,760
meaning. The nomadic consciousness admitted that

623
00:38:29,640 --> 00:38:34,440
an immaculate faithful wife is capable of

624
00:38:31,760 --> 00:38:37,359
miracles and can even draw from deep

625
00:38:34,440 --> 00:38:39,119
wounds with an arrow sting stuck there. Worth it

626
00:38:37,359 --> 00:38:42,119
such a woman to step over

627
00:38:39,119 --> 00:38:42,119
wounded.

628
00:38:48,400 --> 00:38:53,280
Semey was seriously wounded.

629
00:38:50,680 --> 00:38:56,560
Aicherek his wife,

630
00:38:53,280 --> 00:38:58,839
taking the form of a swan, she hurries towards him.

631
00:38:56,560 --> 00:39:01,640
She performs ritual purification under

632
00:38:58,839 --> 00:39:04,640
waterfall and jumps over the defeated

633
00:39:01,640 --> 00:39:04,640
Semeteteem.

634
00:39:46,280 --> 00:39:51,800
The greatest merit of the Epic is the creation

635
00:39:48,760 --> 00:39:54,599
ideal female image, woman,

636
00:39:51,800 --> 00:39:56,680
mother, wife, friend.

637
00:39:54,599 --> 00:39:58,319
Pankey is the embodiment of the best women's

638
00:39:56,680 --> 00:40:00,480
virtues.

639
00:39:58,319 --> 00:40:03,440
First of all, of course, she

640
00:40:00,480 --> 00:40:06,960
unsurpassed beauty. Besides, she

641
00:40:03,440 --> 00:40:09,319
wise, educated. But the most important thing is

642
00:40:06,960 --> 00:40:12,520
the hallmark of loyalty,

643
00:40:09,319 --> 00:40:15,119
devotion and high morality.

644
00:40:12,520 --> 00:40:19,560
As they say in the epic, she is torn

645
00:40:15,119 --> 00:40:19,560
He will bind, he will gather what is scattered.

646
00:40:19,720 --> 00:40:23,800
From now on, Monas has reached its epic

647
00:40:22,000 --> 00:40:27,359
perfection.

648
00:40:23,800 --> 00:40:29,800
He didn’t take a wife, but he gained wings. Not from

649
00:40:27,359 --> 00:40:32,760
one misfortune will shield the hero, not from

650
00:40:29,800 --> 00:40:36,200
one death will save him and more than one wound

651
00:40:32,760 --> 00:40:38,560
will heal him. It will increase the strength of the monas.

652
00:40:36,200 --> 00:40:40,560
She will increase the glory of monas. In many ways

653
00:40:38,560 --> 00:40:42,480
duplicates the image of Khanikei and even

654
00:40:40,560 --> 00:40:45,400
surpasses it with its sacred

655
00:40:42,480 --> 00:40:47,640
qualities. At times she may change

656
00:40:45,400 --> 00:40:49,880
its appearance and turns into

657
00:40:47,640 --> 00:40:51,839
white swan. This ancient motif

658
00:40:49,880 --> 00:40:54,400
the swan maiden dates back to the early

659
00:40:51,839 --> 00:40:56,640
pagan Manichaean-Buddhist

660
00:40:54,400 --> 00:40:58,960
ideas and hints at

661
00:40:56,640 --> 00:41:02,400
divine solar origin

662
00:40:58,960 --> 00:41:04,400
Aicherek from the heavenly good spirit.

663
00:41:02,400 --> 00:41:07,359
The wife carries the sacred principle

664
00:41:04,400 --> 00:41:09,359
Almambeth Aruke, who can also

665
00:41:07,359 --> 00:41:12,359
change your appearance according to your own

666
00:41:09,359 --> 00:41:12,359
desire.

667
00:41:22,640 --> 00:41:29,960
Kankei and Achrek are dual images of one

668
00:41:26,400 --> 00:41:35,560
the perfect epic female ideal:

669
00:41:29,960 --> 00:41:35,560
devotion, wisdom and beauty.

670
00:42:03,160 --> 00:42:06,640
We don't know who the first storyteller was

671
00:42:05,160 --> 00:42:08,240
Epic.

672
00:42:06,640 --> 00:42:11,680
Perhaps it was one in forty

673
00:42:08,240 --> 00:42:15,480
vigilantes of Monas. Perhaps it was

674
00:42:11,680 --> 00:42:17,680
an unknown sheep shepherd or herdsman.

675
00:42:15,480 --> 00:42:21,040
Tradition has brought to us the name of the legendary

676
00:42:17,680 --> 00:42:23,240
Jaisan Rchi, a contemporary of Manas,

677
00:42:21,040 --> 00:42:24,920
who was the first to sing his heroic

678
00:42:23,240 --> 00:42:27,400
deeds.

679
00:42:24,920 --> 00:42:33,079
The epic itself mentions the name of another

680
00:42:27,400 --> 00:42:34,839
storyteller Rcheul, warrior of Monas.

681
00:42:33,079 --> 00:42:37,720
People's memory has preserved the names

682
00:42:34,839 --> 00:42:41,839
outstanding storytellers of the past. This

683
00:42:37,720 --> 00:42:46,319
Keldbek, Balyk, Aklbek, Nazar,

684
00:42:41,839 --> 00:42:48,119
Naimambay, Kalmrza, Jandake, Chodo.

685
00:42:46,319 --> 00:42:51,240
Direct heirs of these great

686
00:42:48,119 --> 00:42:54,520
storytellers in the Soviet period were

687
00:42:51,240 --> 00:42:58,920
Choyike, Shapak, Tuglok Moldo, Bagsh,

688
00:42:54,520 --> 00:43:01,040
Moldobasan, Sambay and Sayakhbay.

689
00:42:58,920 --> 00:43:05,440
These are the great distorters, thanks

690
00:43:01,040 --> 00:43:05,440
with which we have eposmonas today.

691
00:43:10,440 --> 00:43:15,480
So what are moroschi and how are they

692
00:43:13,160 --> 00:43:18,240
appear? There is a

693
00:43:15,480 --> 00:43:20,480
beautiful, but already traditional

694
00:43:18,240 --> 00:43:26,040
legend.

695
00:43:20,480 --> 00:43:26,040
It was hot. The young man was riding a bull.

696
00:43:33,960 --> 00:43:38,960
Along the road, he saw a white yurt.

697
00:43:40,920 --> 00:43:44,240
Gil was there.

698
00:43:46,680 --> 00:43:53,760
>> A beautiful young woman came out of the yurt and

699
00:43:49,839 --> 00:43:53,760
invited him to come in.

700
00:43:59,800 --> 00:44:02,800
ب

701
00:44:44,720 --> 00:44:51,359
Do you want to know who we are? Have you heard

702
00:44:47,760 --> 00:44:55,599
the legend about Monas and his son in turmoil?

703
00:44:51,359 --> 00:44:55,599
So I am Bakaev.

704
00:45:00,839 --> 00:45:03,680
This is the upper world.

705
00:45:42,160 --> 00:45:47,640
And this is the lower world, the world of chaos and fire.

706
00:46:04,480 --> 00:46:10,760
All encased in sparkling gold, whose

707
00:46:07,760 --> 00:46:14,400
none of the mortals whose face has seen

708
00:46:10,760 --> 00:46:17,240
eyes like twilight fog. It's myself

709
00:46:14,400 --> 00:46:20,440
monas magnanimous,

710
00:46:17,240 --> 00:46:23,640
>> golden-braided man in a fiery red sash,

711
00:46:20,440 --> 00:46:27,240
Aziskhan's only son. Highborn

712
00:46:23,640 --> 00:46:27,240
Tsarevich Almad.

713
00:46:31,520 --> 00:46:39,200
>> And the woman who met you is your wife

714
00:46:33,880 --> 00:46:39,200
Simetei, daughter of Peri Aichurek.

715
00:46:55,079 --> 00:47:00,319
This is the middle world, the world of people and animals.

716
00:47:14,240 --> 00:47:18,319
You recognize that man over there.

717
00:47:19,640 --> 00:47:22,920
He is

718
00:47:25,839 --> 00:47:28,839
damage

719
00:47:55,119 --> 00:48:00,599
You will live a long glorious life and

720
00:47:57,680 --> 00:48:03,640
you will become a great monastic.

721
00:48:00,599 --> 00:48:06,640
Now go and start your story about

722
00:48:03,640 --> 00:48:06,640
Monas.

723
00:48:08,000 --> 00:48:14,319
The young man left the yurt, and when a little

724
00:48:10,920 --> 00:48:16,160
walked away and looked back, the yurt had disappeared,

725
00:48:14,319 --> 00:48:18,800
and he suddenly felt a thrill

726
00:48:16,160 --> 00:48:20,720
endlessly long and beautiful songs about

727
00:48:18,800 --> 00:48:23,240
Monasei.

728
00:48:20,720 --> 00:48:24,920
Since then he has become an epic narrator

729
00:48:23,240 --> 00:48:27,040
Monaschi

730
00:48:24,920 --> 00:48:31,839
and tells inspired wonderful

731
00:48:27,040 --> 00:48:31,839
leading tunes and songs

732
00:48:51,359 --> 00:48:56,200
When Monaschi claims that before so

733
00:48:53,400 --> 00:48:58,440
they didn’t know the so-called influx from above

734
00:48:56,200 --> 00:49:01,760
content of the Epic and did not know how to compose

735
00:48:58,440 --> 00:49:04,839
songs, they don't tell the whole truth. And that's all

736
00:49:01,760 --> 00:49:08,119
storytellers knew the exhausting daily

737
00:49:04,839 --> 00:49:11,520
literary work. They've been nurturing for years

738
00:49:08,119 --> 00:49:13,640
idea, plasticity of poetic tales. And

739
00:49:11,520 --> 00:49:16,440
once upon a time the poet was ripe for the secret

740
00:49:13,640 --> 00:49:19,400
legends. And then he dreamed of the desired

741
00:49:16,440 --> 00:49:21,040
prophetic dream. and appeared to him in a dream

742
00:49:19,400 --> 00:49:23,640
magnanimous.

743
00:49:21,040 --> 00:49:26,160
And the divine did not descend on the poet

744
00:49:23,640 --> 00:49:31,599
grace and inspiration.

745
00:49:26,160 --> 00:49:31,599
The poet became the narrator of the epic Manas.

746
00:49:32,040 --> 00:49:37,440
Every real monastic according to folk

747
00:49:35,240 --> 00:49:41,040
I believe he had his own spirit

748
00:49:37,440 --> 00:49:43,240
patron, in other words, muse,

749
00:49:41,040 --> 00:49:47,359
which most often appeared in the form

750
00:49:43,240 --> 00:49:47,359
wonderful white camel.

751
00:49:47,480 --> 00:49:52,440
or the formidable male camel Bura

752
00:49:53,119 --> 00:50:02,200
or a white swan,

753
00:49:56,319 --> 00:50:02,200
and sometimes in the form of a young beautiful Virgin.

754
00:50:19,200 --> 00:50:22,200
nr

755
00:50:23,079 --> 00:50:25,319
aln

756
00:51:21,079 --> 00:51:25,440
Great storyteller

757
00:51:22,799 --> 00:51:28,359
One of the last monastics from the Pleiades

758
00:51:25,440 --> 00:51:30,799
outstanding storytellers of the past, in the words

759
00:51:28,359 --> 00:51:33,440
which the entire trilogy was recorded about

760
00:51:30,799 --> 00:51:35,319
Manasi.

761
00:51:33,440 --> 00:51:37,319
Karolai Central Clinical Hospital was not only great

762
00:51:35,319 --> 00:51:40,040
poet-improviser,

763
00:51:37,319 --> 00:51:42,319
but also an outstanding dramatic actor,

764
00:51:40,040 --> 00:51:45,440
to whom many secrets were subject

765
00:51:42,319 --> 00:51:47,319
acting magic.

766
00:51:45,440 --> 00:51:49,240
His art is the pinnacle

767
00:51:47,319 --> 00:51:51,640
monotheater

768
00:51:49,240 --> 00:51:55,599
This is a whole figurative world in development

769
00:51:51,640 --> 00:51:55,599
performing arts.

770
00:51:55,680 --> 00:52:00,559
Each generation of listeners of the Epic

771
00:51:58,559 --> 00:52:02,319
extols his storytellers to the skies

772
00:52:00,559 --> 00:52:04,559
time.

773
00:52:02,319 --> 00:52:06,520
Sayakhpai was such a storyteller for us

774
00:52:04,559 --> 00:52:09,160
Kharalai.

775
00:52:06,520 --> 00:52:11,319
It turned out to us, the listeners of Sayakhpai, that

776
00:52:09,160 --> 00:52:15,240
the most brilliant and outstanding monastic

777
00:52:11,319 --> 00:52:17,720
of all times - it’s him, Sapay.

778
00:52:15,240 --> 00:52:20,400
This continued until we

779
00:52:17,720 --> 00:52:23,200
discovered for ourselves a little belatedly another

780
00:52:20,400 --> 00:52:25,799
truly great moraschi of the Soviet era

781
00:52:23,200 --> 00:52:27,720
Sagambay Orosbakhova.

782
00:52:25,799 --> 00:52:30,480
And then we regretfully had to

783
00:52:27,720 --> 00:52:32,920
admit, Sagambay, of course, is a poet from

784
00:52:30,480 --> 00:52:35,440
poets and that his magical poetry

785
00:52:32,920 --> 00:52:38,760
unusual and incomparable

786
00:52:35,440 --> 00:52:41,280
the highest art.

787
00:52:38,760 --> 00:52:44,160
But this does not make the poetry of Sayakpay Karalaev

788
00:52:41,280 --> 00:52:48,160
faded, but only acquired for us

789
00:52:44,160 --> 00:52:48,160
a different meaning and beauty.

790
00:52:49,440 --> 00:52:55,440
And today two great monastics of ours

791
00:52:51,720 --> 00:52:58,319
time, Sayakpai and Sagambay, perform

792
00:52:55,440 --> 00:53:02,799
like the double-headed peaks of one greatest

793
00:52:58,319 --> 00:53:02,799
epic Mount Monas.

794
00:53:24,599 --> 00:53:29,319
The entire content of the Epic, especially

795
00:53:26,839 --> 00:53:32,599
volatile state that is accepted

796
00:53:29,319 --> 00:53:35,000
call the atmosphere and mood of the Epic,

797
00:53:32,599 --> 00:53:38,240
bears the stamp of Central Asian

798
00:53:35,000 --> 00:53:41,160
nomadic culture, with its ternary model

799
00:53:38,240 --> 00:53:43,599
world, with its gloomy pantheon of pagan

800
00:53:41,160 --> 00:53:46,119
gods and idols, with its ancient

801
00:53:43,599 --> 00:53:49,520
runic letters, with her gray hair

802
00:53:46,119 --> 00:53:51,680
myths and legends.

803
00:53:49,520 --> 00:53:56,400
The ancient Kirghiz worshiped four

804
00:53:51,680 --> 00:53:58,359
natural elements: sky, earth, fire and

805
00:53:56,400 --> 00:54:00,359
water.

806
00:53:58,359 --> 00:54:03,880
The sky was considered masculine and

807
00:54:00,359 --> 00:54:07,160
personified in the form of a mighty bull.

808
00:54:03,880 --> 00:54:08,960
The cult of the sky arose from the cult of the sun.

809
00:54:07,160 --> 00:54:12,760
The sky was considered the main deity

810
00:54:08,960 --> 00:54:16,839
ancient Kirghiz and was called kter, which

811
00:54:12,760 --> 00:54:19,799
meant the blue eternal sky.

812
00:54:16,839 --> 00:54:23,920
Color kok, blue, light blue, green,

813
00:54:19,799 --> 00:54:26,160
meant the color of the sky, greenery, life.

814
00:54:23,920 --> 00:54:29,359
The blue color of the heavenly deity came out

815
00:54:26,160 --> 00:54:32,119
white color of the sun. White color carried in

816
00:54:29,359 --> 00:54:35,640
itself a sacred symbol, meant color

817
00:54:32,119 --> 00:54:40,359
sun. milk and was equivalent to the concept

818
00:54:35,640 --> 00:54:40,359
purity, chastity, truth.

819
00:54:46,520 --> 00:54:53,920
For several thousand years now it has been hovering over

820
00:54:49,400 --> 00:54:56,839
Asia is the spirit of the great Asian goddess Umai.

821
00:54:53,920 --> 00:55:00,680
The great ancestor, mother Umai was

822
00:54:56,839 --> 00:55:03,000
the second most important deity after KTIr.

823
00:55:00,680 --> 00:55:05,079
She was a female deity. was considered

824
00:55:03,000 --> 00:55:07,160
patroness of the home,

825
00:55:05,079 --> 00:55:09,799
guardian of offspring, goddess

826
00:55:07,160 --> 00:55:11,720
fertility.

827
00:55:09,799 --> 00:55:14,359
Three-part vertical division

828
00:55:11,720 --> 00:55:17,119
Universe into upper, middle and lower

829
00:55:14,359 --> 00:55:21,079
worlds have been preserved among most peoples

830
00:55:17,119 --> 00:55:23,799
Siberia, including the Kyrgyz.

831
00:55:21,079 --> 00:55:26,599
In the upper world birds flew, mighty

832
00:55:23,799 --> 00:55:28,839
the oxen rolled the solar carts. By

833
00:55:26,599 --> 00:55:31,880
deer ran across the blue celestial sphere,

834
00:55:28,839 --> 00:55:34,880
moose, wonderful canoes sailed, which

835
00:55:31,880 --> 00:55:38,119
they carried away the souls of the departed.

836
00:55:34,880 --> 00:55:41,559
People lived in the middle world. He had

837
00:55:38,119 --> 00:55:44,319
green is the color of life. Lower Underworld

838
00:55:41,559 --> 00:55:46,880
was scary and gloomy. The evil ones lived in it

839
00:55:44,319 --> 00:55:49,720
perfume. Scary cephalopod larvae

840
00:55:46,880 --> 00:55:53,200
tormented living things. And in the foul fumes

841
00:55:49,720 --> 00:55:58,359
an underground black sun floated. It was

842
00:55:53,200 --> 00:55:58,359
the world of Marak and chaos. From

843
00:56:11,839 --> 00:56:18,200
all mortals only shamans, bakhshis could

844
00:56:16,119 --> 00:56:21,640
move freely around the sacred

845
00:56:18,200 --> 00:56:23,920
zones, while all people could

846
00:56:21,640 --> 00:56:25,920
achieve this only once at a time

847
00:56:23,920 --> 00:56:28,119
death.

848
00:56:25,920 --> 00:56:30,400
Besides the shaman, only a funeral horse

849
00:56:28,119 --> 00:56:34,160
could carry out a breakthrough of levels and

850
00:56:30,400 --> 00:56:35,960
transfer the owner's soul to another world.

851
00:56:34,160 --> 00:56:38,440
The ancients considered death logical

852
00:56:35,960 --> 00:56:40,480
continuation of life. After death

853
00:56:38,440 --> 00:56:42,920
man his soul for later

854
00:56:40,480 --> 00:56:46,559
revival was returning inside

855
00:56:42,920 --> 00:56:49,880
cosmic mother earth through her womb.

856
00:56:46,559 --> 00:56:53,480
Therefore, caves, cleft mountains, graves

857
00:56:49,880 --> 00:56:56,240
perceived as the womb of mother nature.

858
00:56:53,480 --> 00:56:58,920
That which came from the womb of a woman descended into

859
00:56:56,240 --> 00:57:04,280
the womb of mother earth. The man is back

860
00:56:58,920 --> 00:57:04,280
back to where it came from. The circle is closed.

861
00:57:10,880 --> 00:57:15,079
They were afraid of the dead, they were afraid of them

862
00:57:12,720 --> 00:57:17,880
return. This was related to

863
00:57:15,079 --> 00:57:20,440
a lot of funerary symbols. And one thing

864
00:57:17,880 --> 00:57:23,000
from the earliest post-mortem imposition

865
00:57:20,440 --> 00:57:24,720
masks on the faces of the dead.

866
00:57:23,000 --> 00:57:28,160
It was deeply symbolic

867
00:57:24,720 --> 00:57:31,880
procedure. The eyes of the dead were sealed,

868
00:57:28,160 --> 00:57:34,559
nostrils, lips, ears, so that they cannot

869
00:57:31,880 --> 00:57:38,319
breathe, see, speak, hear. Their

870
00:57:34,559 --> 00:57:38,319
prepared for eternity.

871
00:57:57,799 --> 00:58:02,720
The ancient Kirghiz practiced a cult

872
00:57:59,680 --> 00:58:05,319
ancestors With the advent of Islam, the cult of ancestors

873
00:58:02,720 --> 00:58:07,880
mixed with the cult of Muslim saints

874
00:58:05,319 --> 00:58:12,799
and gave birth to a strange symbiosis of paganism and

875
00:58:07,880 --> 00:58:14,920
Islam as the veneration of sacred bazaars.

876
00:58:12,799 --> 00:58:17,559
Eposmonas was created during

877
00:58:14,920 --> 00:58:19,720
long historical time.

878
00:58:17,559 --> 00:58:21,720
It is precisely because of this that in different eras he

879
00:58:19,720 --> 00:58:23,559
expressed categories of time differently

880
00:58:21,720 --> 00:58:25,839
space.

881
00:58:23,559 --> 00:58:28,760
Archaic layer of the epic - circular

882
00:58:25,839 --> 00:58:32,039
time. Later linear

883
00:58:28,760 --> 00:58:32,039
irreversible time.

884
00:58:37,119 --> 00:58:41,680
Our ancestors observed, as if in heaven

885
00:58:39,440 --> 00:58:44,520
sphere moves in a circle from east to

886
00:58:41,680 --> 00:58:47,799
the west of the sun, how it is born and

887
00:58:44,520 --> 00:58:52,200
dies every day. The world was perceived

888
00:58:47,799 --> 00:58:52,200
like spinning in a great circle.

889
00:58:57,960 --> 00:59:03,799
True time of eternity. symbol of eternity

890
00:59:01,039 --> 00:59:06,520
and circle. Therefore, the dwelling of the dead,

891
00:59:03,799 --> 00:59:08,599
The cemetery is usually located near

892
00:59:06,520 --> 00:59:11,480
Kyrgyz until today next to

893
00:59:08,599 --> 00:59:13,920
settlement of the living. They seem to make up

894
00:59:11,480 --> 00:59:18,559
a single world in which the past and

895
00:59:13,920 --> 00:59:18,559
the future coexists nearby.

896
00:59:19,680 --> 00:59:25,760
The present epic is interpreted as the only and

897
00:59:22,240 --> 00:59:25,760
true value.

898
00:59:29,039 --> 00:59:34,880
What is today will not be tomorrow. And

899
00:59:31,799 --> 00:59:37,160
This is the whirlwind of life. But

900
00:59:34,880 --> 00:59:40,559
the narrator worries in vain about fate

901
00:59:37,160 --> 00:59:43,920
Epic. He, Epic, will surely survive

902
00:59:40,559 --> 00:59:46,920
the fate of the people who created it. will die

903
00:59:43,920 --> 00:59:49,240
Monas is generous, but from the ashes

904
00:59:46,920 --> 00:59:52,440
the second generation of heroes will be reborn

905
00:59:49,240 --> 00:59:55,000
Epic. Semetey will also perish, but will rise again

906
00:59:52,440 --> 00:59:58,319
from oblivion Seitek. Will pass away

907
00:59:55,000 --> 01:00:01,920
Seytek, they will be replaced by Ersare. And

908
00:59:58,319 --> 01:00:01,920
it will be like this forever.

909
01:00:02,160 --> 01:00:07,000
Times like the wind will drive the waves

910
01:00:04,160 --> 01:00:10,319
generations succeeding each other. And in

911
01:00:07,000 --> 01:00:12,920
This is the circle of eternity of the Kyrgyz epic.

912
01:00:10,319 --> 01:00:15,920
And this is the philosophical meaning of the legend about

913
01:00:12,920 --> 01:00:15,920
mana

914
01:00:45,079 --> 01:00:48,079
جم

915
01:01:01,160 --> 01:01:06,480
When Sakhralaev told the Taitar the races,

916
01:01:04,280 --> 01:01:09,559
death of heroes or meeting of Bakai

917
01:01:06,480 --> 01:01:12,839
Semety, it was impossible to listen to him without

918
01:01:09,559 --> 01:01:15,599
lump, without tears in the eyes.

919
01:01:12,839 --> 01:01:17,760
The audience cried, I couldn’t hold back my tears

920
01:01:15,599 --> 01:01:19,880
and the storyteller himself.

921
01:01:17,760 --> 01:01:22,280
Sapa evoked real

922
01:01:19,880 --> 01:01:24,280
shock of feelings.

923
01:01:22,280 --> 01:01:27,160
brought them to ecstasy and then for

924
01:01:24,280 --> 01:01:29,119
present, suddenly opened slightly

925
01:01:27,160 --> 01:01:31,880
in all its greatest beauty and

926
01:01:29,119 --> 01:01:34,480
severity the hidden meaning of the ancient

927
01:01:31,880 --> 01:01:36,319
tales, his true tragic ones

928
01:01:34,480 --> 01:01:38,680
height.

929
01:01:36,319 --> 01:01:42,599
And wasn't it soul cleansing

930
01:01:38,680 --> 01:01:42,599
cathartic with great tragedy?

931
01:01:43,839 --> 01:01:47,520
And so it was.

932
01:01:47,880 --> 01:01:53,160
The Amanasi trilogy is a great tragedy of its own

933
01:01:50,280 --> 01:01:55,799
era. According to its external structure,

934
01:01:53,160 --> 01:01:58,000
internal content and semantics

935
01:01:55,799 --> 01:02:00,720
eposmonas are one of the most

936
01:01:58,000 --> 01:02:02,559
higher literary genres, namely

937
01:02:00,720 --> 01:02:04,720
tragedy.

938
01:02:02,559 --> 01:02:07,559
The Eposemonas are respected and classical

939
01:02:04,720 --> 01:02:10,200
all proportions and genres are correlated

940
01:02:07,559 --> 01:02:13,799
signs of great tragedy, even

941
01:02:10,200 --> 01:02:15,960
the eternal theme of the fate of rock.

942
01:02:13,799 --> 01:02:18,960
Fatal predestination of all future

943
01:02:15,960 --> 01:02:22,400
the events of the epic literally permeate everything

944
01:02:18,960 --> 01:02:25,400
Monasia's legend. turning the heroes of the Epic

945
01:02:22,400 --> 01:02:28,640
into an obedient toy in the hands of the omnipotent

946
01:02:25,400 --> 01:02:30,760
and inexorable fate. Heroes of the trilogy

947
01:02:28,640 --> 01:02:33,319
is born, lives to its fullest

948
01:02:30,760 --> 01:02:36,079
dramatic events, life and find

949
01:02:33,319 --> 01:02:38,920
his tragic death only by command

950
01:02:36,079 --> 01:02:41,520
and the plan of fate.

951
01:02:38,920 --> 01:02:44,160
The birth of the hero of the Epic and all its glory

952
01:02:41,520 --> 01:02:48,160
the afterlife was predicted

953
01:02:44,160 --> 01:02:50,480
ancient Chinese book of destinies.

954
01:02:48,160 --> 01:02:53,400
In the Epic everything is subject to irreversible laws

955
01:02:50,480 --> 01:02:56,319
high tragedy. At the end of the epic

956
01:02:53,400 --> 01:02:58,559
legends Monas is defeated by more

957
01:02:56,319 --> 01:03:01,160
numerous enemies.

958
01:02:58,559 --> 01:03:04,240
His best warriors Almambet are dying,

959
01:03:01,160 --> 01:03:07,039
Chubakh, Syrgak, Kokcho. Manas itself

960
01:03:04,240 --> 01:03:11,400
returns to Talazhelo wounded, having lost

961
01:03:07,039 --> 01:03:14,200
in the battle of his war horse Shark.

962
01:03:11,400 --> 01:03:17,359
Monas knows that with his death everything will go

963
01:03:14,200 --> 01:03:20,400
ashes. The state will collapse. Again

964
01:03:17,359 --> 01:03:23,920
enemies will raise their heads. Family and relatives

965
01:03:20,400 --> 01:03:26,720
inevitable disaster awaits. Death threatens him

966
01:03:23,920 --> 01:03:30,520
young son, and reproach awaits his beloved

967
01:03:26,720 --> 01:03:32,920
Hakei's wife. The hero died. Its fruits

968
01:03:30,520 --> 01:03:36,240
long and hard labors will dissipate as

969
01:03:32,920 --> 01:03:42,680
dust. Eternity will consume all heroic

970
01:03:36,240 --> 01:03:42,680
Mona's deeds and will not give up any hope.

971
01:03:46,000 --> 01:03:50,760
But nothing foreshadowed this

972
01:03:48,240 --> 01:03:53,160
tragic outcome when Monas

973
01:03:50,760 --> 01:03:56,880
magnanimous at the head of three hundred thousand

974
01:03:53,160 --> 01:04:02,200
The Kyrgyz army began the great campaign

975
01:03:56,880 --> 01:04:02,200
against the eternal enemies of the Kyrgyz Khatays.

976
01:04:07,599 --> 01:04:12,160
Bakai's marching banner on his spear

977
01:04:10,599 --> 01:04:15,480
hoisted.

978
01:04:12,160 --> 01:04:18,680
Erbakai uranium exclaimed. Before the army

979
01:04:15,480 --> 01:04:22,960
cried countless times, like a swan in flight

980
01:04:18,680 --> 01:04:27,240
cried. And the Tyumels went after him. For everything

981
01:04:22,960 --> 01:04:31,880
singing frets, carrying golden banners, earthly

982
01:04:27,240 --> 01:04:34,839
shaking the bowels. Khan Monas Tmeny led.

983
01:04:31,880 --> 01:04:39,000
Further in silk sashes, with kurjuns

984
01:04:34,839 --> 01:04:40,760
and wineskins, clutching shields in their hands, tickling

985
01:04:39,000 --> 01:04:43,599
orgamakombaka,

986
01:04:40,760 --> 01:04:47,640
Immortal enemies are threatened with rubble

987
01:04:43,599 --> 01:04:52,079
hoofed month. Raising praise to the sky,

988
01:04:47,640 --> 01:04:52,079
The Kirkiz army performed.

989
01:05:02,440 --> 01:05:11,000
The dark night has come, the black irrepressible

990
01:05:06,400 --> 01:05:14,920
night. Her shadow lay over the ground. Difficult

991
01:05:11,000 --> 01:05:18,480
day, hated day. On this day

992
01:05:14,920 --> 01:05:20,119
Almambet died. Shut up for the Kyrgyz

993
01:05:18,480 --> 01:05:22,559
light.

994
01:05:20,119 --> 01:05:24,240
Hearts were bleeding, equipped

995
01:05:22,559 --> 01:05:27,599
Kyrgyzan,

996
01:05:24,240 --> 01:05:31,119
equipped Batyr Irchi and said: “Ka

997
01:05:27,599 --> 01:05:35,400
Jump off to Monas." The messenger quickly fulfilled

998
01:05:31,119 --> 01:05:38,559
order Irchi quickly reached Monas, soul

999
01:05:35,400 --> 01:05:42,760
he was torn apart by a scream. O monas, leopard,

1000
01:05:38,559 --> 01:05:45,799
Monas, there are no living precious lions, no

1001
01:05:42,760 --> 01:05:48,440
your incomparable lions. Took courage

1002
01:05:45,799 --> 01:05:50,200
for you, Chubak, and died from Polina

1003
01:05:48,440 --> 01:05:53,119
Almambet.

1004
01:05:50,200 --> 01:05:57,119
I took courage for you, Syrgak. Not yours

1005
01:05:53,119 --> 01:06:01,319
forty fighters, no twelve daredevils.

1006
01:05:57,119 --> 01:06:01,319
And the Giant Albabet died.

1007
01:06:01,400 --> 01:06:07,920
We have known the persecution of fate, and the damned

1008
01:06:04,480 --> 01:06:11,039
not strong-armed Not one, not one of us

1009
01:06:07,920 --> 01:06:15,359
will return alive to Talas. And died from Pauline

1010
01:06:11,039 --> 01:06:18,920
Albambet. Gontse Monas listened in horror.

1011
01:06:15,359 --> 01:06:22,200
He looks like a golden eagle now, but his eyes

1012
01:06:18,920 --> 01:06:26,000
it is fading now.

1013
01:06:22,200 --> 01:06:28,039
Tears flow from these unblinking eyes

1014
01:06:26,000 --> 01:06:31,559
generous rain.

1015
01:06:28,039 --> 01:06:36,240
Wings over the unfortunate Kyrgyz leader

1016
01:06:31,559 --> 01:06:36,240
trouble has taken its toll.

1017
01:06:39,960 --> 01:06:45,920
News of the death of Almambet. and forty

1018
01:06:42,520 --> 01:06:48,599
the knights were finally defeated by Amanas,

1019
01:06:45,920 --> 01:06:51,599
mortally wounded by his nemesis

1020
01:06:48,599 --> 01:06:54,839
Let's chop it up. In the last battle he suffered

1021
01:06:51,599 --> 01:06:58,160
defeat from numerous enemies.

1022
01:06:54,839 --> 01:07:00,039
His war horse Akkula also died. Having lost

1023
01:06:58,160 --> 01:07:01,559
everything that constituted his strength and

1024
01:07:00,039 --> 01:07:04,400
power,

1025
01:07:01,559 --> 01:07:08,880
Monas returns to Talas to

1026
01:07:04,400 --> 01:07:08,880
die in one's native land.

1027
01:07:12,520 --> 01:07:18,599
Bakai cried frantically and began

1028
01:07:15,079 --> 01:07:22,000
helpless formidable lion. He lift with

1029
01:07:18,599 --> 01:07:25,680
I couldn’t pillow my wretched head.

1030
01:07:22,000 --> 01:07:30,480
He became weaker and weaker. Got confused

1031
01:07:25,680 --> 01:07:32,640
his thoughts, and his mustache drooped. Ran along

1032
01:07:30,480 --> 01:07:35,839
body is chilly.

1033
01:07:32,640 --> 01:07:38,599
He stuck for the last time, the dawn flashed

1034
01:07:35,839 --> 01:07:43,240
it went out.

1035
01:07:38,599 --> 01:07:43,240
This is how the great Panas died.

1036
01:08:57,120 --> 01:09:03,480
The sons of the Kyrgyz began to weep. Night has fallen

1037
01:09:00,040 --> 01:09:07,239
without the moon, the moon did not rise for six nights.

1038
01:09:03,480 --> 01:09:10,640
Panekei Mona's wife shed her tears,

1039
01:09:07,239 --> 01:09:14,359
she pulled out her braids. fell to the ground

1040
01:09:10,640 --> 01:09:14,359
Kyrgyz fog.

1041
01:09:21,679 --> 01:09:24,679
Adm

1042
01:09:31,920 --> 01:09:34,920
apryketipti

1043
01:09:51,600 --> 01:09:54,600
excitement

1044
01:10:01,600 --> 01:10:04,600
artygan

1045
01:10:05,239 --> 01:10:08,239
imu

1046
01:10:27,400 --> 01:10:30,400
Oide

1047
01:10:45,760 --> 01:10:48,760
Oir

1048
01:10:52,480 --> 01:10:55,480
toguncha

1049
01:11:00,440 --> 01:11:03,440
torchahudanarash

1050
01:11:08,199 --> 01:11:11,800
then suibalaz

1051
01:11:25,199 --> 01:11:28,199
Come on

1052
01:11:37,920 --> 01:11:40,920
oytyg

1053
01:11:46,920 --> 01:11:49,920
ojala